Tuesday, August 15, 2017
'Late national religion'
'According to Jainism, Gina preached fin truths: Do non kill , do non equivocation , do non steal, do not pryvyazuysya to earthly things , be upright (for monks ). Jainism has retain a issuance of elements of Brahmanism : belief in the reincarnation of souls , the article of faith of karma , the periodic display of the prophets. Jainism and Buddhism deny the set shaping , the article of faith of individual economy from suffering , set apart Vedas, brahmanistski ceremonies. Jainism Rites provide worship the deity as Jeanie , and his disciples , reading ineffable texts , public confession. present tense attempts to neoize Jainism , as reflected in the travail anuvart (moral rebirth of familiarity ), which aims to free the plurality from the evils of education.\nAnuvarty preach crusader ideas of class smart set against the accumulation of wealthiness and the forced op epochtion.\nSikhism (18 million) establish Nanak (1469 - 1539 ), son of the refined merchant caste Kshatriyas. He was natural in a village in Punjab Talvandi , who was brought to the Mughal Empire . Nanak has highly- developed all the primary provisions of Sikhism and desire defined the book of facts of the society. Religious school of thought of Sikhism for five and a mavin-half centuries of its earthly concern changed repeatedly , unless its tenets remain entire , as good as in the first half of the XVI century. , When Nanak began discourse his doctrine. The rearer of Sikhism did often to propagate their morality if sykhistskyh authors message roughly his journey to Mecca, Mediyiiy , capital of Iraq did not be credible , then surely he has walked the Punjab, where he found a pastime among the Hindus and Muslims. Nanak was the first guru of the cabal : his successors were of this title in the beginning the end of 17 century. , When the tenth Sikh leader Govind radically changed the purpose of the community and eliminate the carriage of guru. Eight Gu rus who followed Nanak , developed his ideas and not do radical changes to Sikhism : just following political theory was to fill the community with new center and give it a new character , although the basic tenets of worship Nanak remained steadfast .\nIn hymns , poems, prayers Nanak , who entered the Granth Sahib - bible of the Sikhs , his views and describe systematically . rally to the philosophy of Sikhism takes the image of deity. To prove the cosmea of beau ideal no Nanak , no separate guru did not workout sophisticated system of reasoning , as did the ideologues of Christianity in europium or philosophers iyiadiyskyh schools. God is faith- teachers Sikhism was self-evident reality , because neither their era , nor their audience did not require consequence of its public. Nanak had no guide to prove the existence of what his listeners thought is reliable: when it came to theological questions, he often compensable attention to talk the unity of God , whi ch gave rise to numerous researchers considered one of the most crucial distinguishing features of Sikhism his monotheism. The courts of one God , where to be different? - ever repeating the guru. Sources Sikh monotheism primarily to be found in the monotheistic custom of the Hindu pietism Nanak , who came out of the uterus of Hinduism owes him numerous of his doctrines. An important factor that influenced the formation of both monotheistic beliefs of the founder of Sikhism , and many other ideas that he implemented were the teachings of knightly Indian thinkers desire Ramanuja (XI c.) , German - hie (XII century.) , Madhva ( XIII c. ) Chantanya (XV c.) .\nThus, the late national holiness is a crabby system that extends deep down the then existing states and ethnic territories , their fib is closely connect with the history of the peoples and nations. slightly(prenominal) of them have passed on many of his arsenal following religions , some are now, to some extent modify and adapted to modern realities of life. They handed over the baton to the historic development of spectral ideas at a qualitative level, the supposed world religions.'
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